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Monday, February 19, 2007

5 reasons why the Connecticut press keeps doing profiles of evangelical churches

The New Haven Register recently profiled Kingdom Life Christian Church and its lead pastor, Bishop Jay Ramirez. (See article here.) There seem to be a lot of these stories lately in various papers, and I have some thoughts as to why this might be so.

1. One reason is curiosity. Evangelical churches (using the term broadly) still present something out of the ordinary for the typical Connecticut resident. The ARDA website reports that Connecticut only had some 80,000 Evangelicals in the year 2000. I take those numbers with a grain of salt, as (1) historically African American denominations were not included and, (2) independent charismatic churches were listed as having only 1,800 people.

In any case, the largest religious group by far in Connecticut is Roman Catholics. In this regard, although we don't often think of it this way, Connecticut is somewhat different from much of the country. We have no reason to doubt the commonly accepted figures to the effect that Catholics make up some 40% of the State's population and nearly 70% of the State's religious adherents.

So there's a natural curiosity factor at work: who are these strange animals in our midst?

You can also see this played out in reporting which always takes note of new buildings, high-tech trappings, contemporary worship music, non-traditional expressions of worship, informal dress on the part of clergy, etc. These things are novel or even odd to most of Connecticut. Here's the Register:


They come in droves twice on Sundays, filling every space in the sprawling church parking lot.

They enter the ornate lobby, with its glittering chandelier, pristine waterfall and plush purple rugs, make their way into the sanctuary and joyously sing with a choir and professional five-piece band.

Each of them hears Bishop Jay Ramirez preach passionately, sometimes whispering, sometimes thundering, always captivating his audience, with many of the faithful responding "Amen" or "Praise the Lord."

The polished quality of the church extends into all elements— from the quiet, elegant piano music as a background to Ramirez’s many prayers, to security guards donned in crisp, black suits wearing tiny earpiece microphones.

I wouldn't describe the tone as exactly patronizing, but there is a sense in which the reporter is clearly trying to open a window into a world that's unfamiliar to most Connecticut residents. (It's almost like National Geographic!)

2. A second reason is testimony. Nothing beats a good story of "personal transformation," and enough people have come to evangelical faith in the past 20 years to create lots of stories. Most people in our State may not be "born again," but almost everyone knows someone who has started going to one of "those churches." Eventually reporters come to see what all the ruckus is about...

Vincenzina Civitillo, 32, of Milford, said she started coming to Kingdom Life in 2001, when she "hit rock bottom." She was addicted to cocaine and the state Department of Children and Family services threatened to take her children away.

She said God spoke through Ramirez at her first service.

"Bishop was preaching that your body is a temple," she said. "I knew I was supposed to be (there) that day. I believe God puts you in places for a reason."

After that, Civitillo said she dropped her drug habit without experiencing any withdrawal symptoms.

3. A third reason is visibility and impact. This comes in different flavors, to be sure.
  • Yes, it's hard to ignore the big buildings (or big building plans) of a First Cathedral, a Walnut Hill, a Kingdom Life, or a Black Rock. But megachurches (and not-so-mega churches) also get noticed in the community for their outreach as well.
  • There's also the phenomenon of Christian concerts with the very top acts hitting our State thanks to people like Rock the Sound.
  • We also have seen evangelicals and charismatics coming together to pray - some 4,300 last year in one meeting alone.
Add it all up and it means that the theologically conservative church is more visible than anyone could have guessed it would be just a few years ago.

4. Another reason is politics. Most people in the press probably view evangelicals and charismatics as a conservative faction in society, and so they are quick to explore the question of whether their heightened visibility will influence the politics of our State in any way. This part of the article on Bishop Ramirez was almost obligatory:

Anne Stanback, executive director for activist group Love Makes a Family, said she’s not aware of Kingdom Life’s role in fighting same-sex marriage. She said her organization is only seeking civil marriage and churches that do not favor same-sex marriage would not have to perform them.

"I think we shouldn’t put into law a religious position of one church and ignore that of another," Stanback said, noting some churches sanction same-sex marriages.

Ignoring the sophistry of Ms. Stanback's argument, it's obvious that the call of any church will create "political" activity, as people now understand "politics." Because morality has become political in American life, we can expect to see this type of reporting continue. Like it or not, when your capital city is one of the "gayest" in the country, the Bible is unavoidably political.

5. A final reason is favor, as in God's favor. The increased interest in evangelical churches in our region gives us a chance to interact with many people who previously did not know we existed or were at best apathetic. Favorable coverage allows churches which people see as non-traditional to attract new visitors by removing or lessening people's prejudices.

And that's a good thing.

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Sunday, February 18, 2007

Connecticut Mill Towns Continue Their Decline

The New York Times chronicles the loss of Connecticut's manufacturing:

Victor Silva, 50, has lived in Ansonia, a town just south of here, all his life. He knew he would work in a factory, smoothing out metal or loading trucks. He never expected getting laid off three times as one struggling factory after another scaled back or shut down entirely.

Now, he can recite the trajectory as if it were gospel....

Mr. Silva’s story is a familiar one in towns across the central valley of Connecticut as one locally owned manufacturing plant after another closes, taking jobs that in many cases have been in the same family for generations.

The state estimates that in the last decade alone, the manufacturing economy has shrunk by nearly a fourth, to 193,900 people with manufacturing jobs from 248,500. The ripples can be felt throughout the region where shells of former factories dot the banks of the Naugatuck River.

The local steel workers union has seen its membership shrink to nearly half its size in the last decade, to 1,400 from 2,600.

Trade schools, where hard-working fathers sent their sons to learn the family business, have been replaced by centers for the elderly and office buildings.

Read it all.

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Saturday, February 17, 2007

Connecticut's Catholic Dioceses said to be in poor spiritual health

Among all U. S. dioceses, the Hartford Diocese is last in "spiritual health," according to Crisis Magazine.

The New Haven Register reports:

"The State of the Catholic Church in America, Diocese by Diocese" measured the 176 U.S. dioceses according to three criteria: the change in the number of priests, including those that move into the diocese (an indicator of morale); the number of ordinations; and the number of adults joining the church.

The measures were chosen because they are "not ideological" and are those that "everyone agrees are signs of health," according to Brian Saint-Paul, editor of Crisis, an independent conservative Catholic journal.

When the three scores were totaled, Hartford came in 176th, with the Diocese of Bridgeport at 132 and the Diocese of Norwich at 117.

Bridgeport and Norwich were helped by each having one score in the top third. Bridgeport’s score for the change in numbers of priests was 58, and Norwich ranked 47th in ordinations....

Overall, the Crisis report shows growth among U.S. Catholics — a 19 percent increase over the decade to 66 million. The church still faces a clergy shortage, however, with active priests dropping 18 percent from 22,000 to 18,000 over 10 years.


Read the rest of the Register report here, or read the full report at Crisis Magazine here.

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Subscribe to Connecticut Christian Events Calendar



We're now making available from this blog as well as from our website an RSS feed of Connecticut Christian Events!

What's RSS? It stands for Really Simple Syndication, and it's a way of receiving information that allows you to keep up with changes in a web site without having to revisit it. (See here for more.)

All you need is a free RSS reader program like Google Reader, and you're on your way to exploring the Web in a newer and faster way. Updated news stories and events come to you - like e-mail but without the spam!

If you already subscribe to RSS feeds, you'll appreciate that our calendar feed lists events on our calendar in chronological order, and it isn't just a jumble as many similar feeds are. Opening an item takes you to its description in the Calendar.

To get started with a free subscription to our calendar feed or the feed for this blog, just hit one of the orange icons in the right-hand column! They look like this:

Thanks again for your support and please continue to submit events to us at info@prayct.org.

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Friday, February 16, 2007

Investigations at Greenwich church lead to indictment of attorney

The AP is reporting that a prominent defense attorney has been indicted as a result of the investigation into the computers at a Greenwich church once attended by former President Bush's family.

Philip Russell, 48, of Stamford was charged in a two-count indictment unsealed Friday, authorities said. He appeared in U.S. District Court in Bridgeport and was released after posting $100,000 bond.

Russell entered not guilty pleas to the charges, said his attorney, Thomas Williams.

"Mr. Russell maintains his innocence to these charges," Williams said. "He plans to continue with his law practice. He's optimistic that if the case is not dismissed, that a jury will find his conduct was lawful."

Russell allegedly obstructed justice on Oct. 9, 2006, by destroying a laptop computer containing child pornography that was owned by Robert F. Tate, the former music director at Christ Church in Greenwich. Russell, the former attorney for the church, destroyed the computer to obstruct an FBI investigation, authorities said....

Tate pleaded guilty in January to possessing child pornography.

Former President George H.W. Bush attended the church while growing up in Greenwich....

Tate, 64, of Greenwich, admitted possessing between 150 and 300 sexually explicit images of children. The images were seized from Tate's apartment at the church, authorities said.

In addition to Tate, investigators have been looking into how the church handled the matter. The church has hired a criminal attorney, Eugene Riccio.

Read more here.

Obviously we need to pray for the congregation of this church.

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Skateboarding Ministry takes off

Nice piece today in the Danbury News-Times about a ministry in Bethel that is reaching young people:

Skateboarding is often associated with negative images, but Bryn Gillette would like to see that perception change. He is trying to do that by mentoring young boys who enjoy the sport as much as he does in a skate ministry at Bethel's Walnut Hill Community Church.

Gillette started the volunteer ministry four years ago. It is a forum for him to not just demonstrate new skating tricks, but also influence young people by sharing his own experiences as a teen involved in the "skate culture," and how he was able to avoid the bad behaviors some associate with the sport such as vandalism and drugs.

Read it all here.

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Tuesday, February 13, 2007

Helping the State's Bible Colleges

Family Institute of Connecticut is reporting about a bill to protect Bible Colleges from the State's licensing procedures. A Baptist pastor writes:

What does the state know or understand concerning the operation of a Bible college? Can they offer suggestions on teaching New Testament Survey, Pastoral Theology, Homiletics and Hermeneutics etc. etc. How can they regulate the qualifications of our faculty when there is no state accredited College that has graduates meeting our qualifications?

Read it all here.

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Saturday, February 03, 2007

Why we need revival on campus

This sort of takes it beyond Animal House... Yale is enjoying something called "Sex Week."

One Calhoun resident made his views clear on another blog, criticalmassblog.com. Dan Gelernter, class of 2009, is co-editor of Critical Mass, aimed at "collegiate conservatives," and called the episode "a new chapter in the story of Yale's continuing descent into the depths of moral degradation."

"...in the moral vacuum that has been created by Yale intellectuals, students seem to be left without even the most basic guidelines for proper and decent behavior," Gelernter wrote.

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Wednesday, January 31, 2007

The Perils of Christian Blogging


I thought this was a Christian website - so why is he running that ad?

The problem

I have no philosophical or ethical problem with Christians allowing advertisements or selling products via their vast, far-flung internet empires - after all, the bills must be paid. However, I do believe that Christians must be vigilant and follow the Scriptural admonition to know the state of your flock - in other words, keep tabs on what is happening in your business. (Prov. 27:23)

It's important for me to know what ads are running on my blogs or websites. I don't want to be cheesy or, worse, display ads which my readership will view as morally inappropriate. Nor do I think it's sufficient to run a disclaimer (as I've seen at least one website do) saying they don't endorse the websites in their adspace. The result? I've seen apologetics websites running ads for all kinds of things and organizations which they are probably writing and preaching against!

Being vigilant...

Advertisements do appear on this blog from time to time which I find offensive and which my readers probably will, too. So, I deal with them as soon as possible. I never knew until today that there was such a thing as selling "gay cars," but when I saw the big ad promoting it, I immediately logged into my ad account and blocked that URL from running any more ads on my blog. Are there people who deliberately target Christian blogs for this sort of thing? Can't say... but Christians who blog about certain social issues (rather unavoidable in my home state) need to be vigilant and know what's running on their site. I don't think that's asking for too much, and it will avoid misunderstanding on the part of your readers who may not know why you are "running" such an ad or may conclude that you are a lazy blogger.

And if anybody's eyeballs popped out by seeing the car ad, sorry...

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Separation of church and state - is it on the way out?


What did Jefferson really mean - and have his words been twisted?

Jefferson's phrase "wall of separation" when talking about church and state has, ironically, gained religious importance in the minds of many. Looking into a question that is rarely dealt with even-handedly, the Washington Times educates the public a bit on the separation of church and state and wonders if the "wall of separation" is coming down:

Francis Manion, senior counsel for the American Center for Law and Justice (ACLJ), says that with its 5-4 opinion in Van Orden v. Perry, the high court "did away with the idea that there is something constitutionally radioactive about the Ten Commandments."

In a December 2005 ruling about a Kentucky courthouse's display of the Ten Commandments, the 6th U.S. Circuit Court of Appeals held that the phrase "separation of church and state" is an "extra-constitutional construct ... [that] has grown tiresome." The court ruled that the display was allowed because it was "part of an otherwise secular exhibit."

Since then, the ACLJ, a public-interest law firm that specializes in religious-liberty cases, has won "most of the Ten Commandments court cases" in which it has participated, Mr. Manion says....

Many Americans wrongly assume the words "separation of church and state" are included in the U.S. Constitution.

This is an article worth reading and spreading around: get the printer-friendly version here. (Thanks to LP for story.)

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Tuesday, January 30, 2007

El Trio de Hoy performs at Mid Point Cafe, this Friday



The Mid Point Café (MPC) concert series continues Friday, Feb. 2 at 7:30 p.m. at Harvest Time Church, 1338 King St., Greenwich with a concert featuring Massachusetts-based Latin funk band El Trio de Hoy. The bilingual band will present a concert of original Gospel music. Doors open at 6:30 p.m. Suggested donation is $10 for adults, $5 for teens. For information, contact Harvest Time Church at (203) 531-7778.

Mid Point Café is a meeting place, concert venue, and workshop where novice and professional musicians—and those that love music—can gather to experience the musical process. For more information about MPC, visit www.htchurch.com and click on the Mid Point Café link on the left column. Following the tradition of past concert series events, this concert will take place within Harvest Time’s sanctuary, transformed into a hip café setting with dozens of tables and chairs for relaxing and enjoying the music and a latté. The evening will feature interview moments with El Trio de Hoy and, as always, opportunities for younger members of the audience to jam with these seasoned pros.

Started in 1995 with three members (Jessie Gonzalez, Freddie Velez and Jesus "Kuzo" Velez), El Trio de Hoy now includes five members who create a blend of sweet harmony of acoustic guitars combined with an extra bass player (Alex Moran) and solid drummer (Orlando Gonzalez). Their sound has a unique quality that is enticing to audiences of all ages.

El Trio de Hoy’s contemporary rhythm has taken them around the country to play in venues like the Madison Square Garden with Dr. Rodney Howard Brown, the TWA Dome in St. Louis, MO and the RCA Dome with the Assemblies of God General Council. The band has shared the stage with artist such as Jennifer Knapp, Third Day, Andre Crouch, Anointed, Darlene Zschech, Bryan Duncan, Jackie Velasquez and many others. Most recently, El Trio de Hoy performed at the Potters House in Dallas, where Bishop T.D. Jakes is pastor. With humble hearts and a clear vision of their calling, these five pastor's sons are taking the message of Jesus Christ across the country letting God open the doors of the path that they should continue to travel.

Upcoming MPC concert series performances
March 2, 2007: Sam Cintron Band, soul
April 6, 2007: Bobby Lewis, Gospel
May 4, 2007: Bristrous Brothers, comedy
June 2, 2007, 3-7 p.m.: Backyard Outdoor Festival, food, music and more

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Saturday, January 27, 2007

East Haven Church contemplates leaving Episcopal Church

Christ and the Epiphany Church, one of the "Connecticut Six ," is getting ready to vote as a parish as to whether to leave the national Episcopal Church over the dispute with Bishop Smith. This is major news that could indicate the beginning of the end of these six churches' connection with the denomination sometime after the Lenten season.

According to the New Haven Register, the church's rector, Rev. Gilbert V. Wilkes, says the dispute isn't personal but is about Christian orthodoxy. Personally, I'm glad to see this even get mentioned, however much in passing.

Read it all here.

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Wednesday, January 24, 2007

Back in the game


God's still moving even when the traffic isn't!

We're back again after taking a bit of an online sabbatical and look forward to serving you this year. What's going to be new for us in 2007?

The Christian Events Calendar will start to get regular updates again and this year we hope to include more events from more venues and different parts of the church. We also hope to grow outside of our typical geographical areas.

We'll soon be launching a new online Christian bookstore in association with Amazon. Having said that, we still intend to retain our relationship with Christianbook.com in order to provide the fullest range of products possible for you.

The popular Connecticut Church Map will continue to grow. Write us and let us know about great churches we can add to the map!

Looking forward to what God is going to do in our midst in 2007!

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Friday, January 05, 2007

Without God

What should we think about the rise of what's being called the New Atheism? A particularly in-your-face repackaging of the old atheism, the New Atheism is getting lots of airplay and print media attention through the writings of people like Dr. Richard Dawkins. In today's Wall Street Journal, Sam Schulman insightfully summarizes why the new atheists are not as engaging as the older crop:

For the new atheists, believing in God is a form of stupidity, which sets off their own intelligence. They write as if they were the first to discover that biblical miracles are improbable, that Parson Weems was a fabulist, that religion is full of superstition. They write as if great minds had never before wrestled with the big questions of creation, moral law and the contending versions of revealed truth. They argue as if these questions are easily answered by their own blunt materialism. Most of all, they assume that no intelligent, reflective person could ever defend religion rather than dismiss it. The reviewer of Dr. Dawkins's volume in a recent New York Review of Books noted his unwillingness to take theology seriously, a starting point for any considered debate over religion.

The faith that the new atheists describe is a simple-minded parody. It is impossible to see within it what might have preoccupied great artists and thinkers like Homer, Milton, Michelangelo, Newton and Spinoza--let alone Aquinas, Dr. Johnson, Kierkegaard, Goya, Cardinal Newman, Reinhold Niebuhr or, for that matter, Albert Einstein. But to pass over this deeper faith--the kind that engaged the great minds of Western history--is to diminish the loss of faith too. The new atheists are separated from the old by their shallowness.

To read the accounts of the first generation of atheists is profoundly moving. Matthew Arnold wrote of the "eternal note of sadness" sounded when the "Sea of Faith" receded from human life. In one testament after another--George Eliot, Carlyle, Hardy, Darwin himself--the Victorians described the sense of grief they felt when religion goes--and the keen, often pathetic attempts to replace it by love, by art, by good works, by risk-seeking and--fatally--by politics.

Read it all here.

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Tuesday, December 19, 2006

Book under fire in Westport

What's OK for 14-year-olds to read? A parent is asking a Westport middle school to remove the book The Lovely Bones from the school library.

Lynne Shain, assistant superintendent for curriculum and staff development, said the parent of a sixth-grade girl at Coleytown Middle filed a challenge form requesting the book be removed from the library.

The committee, of which she is chair, interviewed the school library media specialist, the challenging parent, and a Westport resident who used to be an American Library Association member with experience in challenged materials, she said....

The parent, Shain said, read “The Lovely Bones,” and thought it was right for an adult audience but was not appropriate for a sixth-grader.

In the first chapter of the book, published in 2002, she said, a 14-year-old girl is walking home from school when she is abducted, raped and killed by a neighbor.

“The author shows amazing restraint considering the graphic nature of the events,” she said.

The parent felt it could upset her daughter, Shain said, and it was beyond her maturity level.

The parents have acknowledged the students at Coleytown Middle have a range of reading skills, she said, and have considered with the committee other ways to flag the book so readers could be counseled if the “frightening material” upset them.

“The Lovely Bones” is also available at the Westport Public Library, but Library Director Maxine Bleiweis said the book has not been challenged there.

Shain said she and others cannot remember a book in a school library being challenged.

Of course, I'm not very surprised that no one can remember a challenge to a book. After all, this is Connecticut! Notice the placement of the words "frightening material" within quotes. That tells you all you need to know...

Read more here at Westport Now.

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Monday, December 18, 2006

What Was The Star of Bethlehem?

I was sent this site by a friend and found it very interesting - a scientific examination of the Star of Bethlehem, or at least a candidate for the title. What was the Star? Not sure if this site gives the answer but it is real food for thought, including a conclusion that the Birth of Jesus did actually take place on December 25, 2 B.C.

The problem with a planet stopping is not what you might think. The problem is not that planets can't stop. Just the opposite. The problem is that all planets are always stopped to the eye of a human observer. The sky moves above Earth at half the speed of the hour hand on a common clock. Its movement is imperceptible to the naked eye. So, if all stars are always stopped, what can Matthew have meant?

Perhaps you have already anticipated the key to this final mystery: retrograde motion. An astronomer tracking the movement of planets through the star field watches not so much on the scale of minutes, but on the longer scale of days, weeks and months. On this scale of time, Jupiter did stop. On December 25 of 2 BC as it entered retrograde, Jupiter reached full stop in its travel through the fixed stars. Magi viewing from Jerusalem would have seen it stopped in the sky above the little town of Bethlehem.


Worth reading...

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Quiet blogging until January

Hey Loyal Readers, we'll be doing light blogging until the end of the year owing to the demands of the season. What season, you ask? You know which one... the Holiday That Dares Not Speak Its Name.

Thursday, December 14, 2006

The Holocaust

You must take time out of your busy day and read an incredible piece of personal reflection by a Jewish man about the Holocaust and what is happening in Iran. The madness is happening again and we must work and pray against it.

My grandfather and his sister had many relatives. The exact count is not known. My grandfather used to know, but, as time went by and his mind weakened, his estimates started to vary. Somewhere around 20 seems to be about the right number. You can count 16 in the group photo from 1940, or is it 1941, that I have seen. You only get 8, I think, if you count the names mentioned in the yellowed letter. Yes, I think it’s 8 names that the neighbor lists as my grandfather’s relatives who were lined up outside the village and shot by Germans and Ukrainians in 1941. It’s 8 if you just count the names, but then the letter does refer to “and everyone else.” I don’t remember the names. I haven’t seen the letter for a while. My grandmother had it, but she has given it to a museum. I live on a different continent now. This doesn’t mean these people never were. First, they lived, and then they were dead. It is a fact. I had relatives, before I was born. It is a fact. I have seen the letter.

Read the whole thing here; it's called "How My Grandfather Invented the Holocaust."

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Monday, December 11, 2006

A punk for God

Here's an interesting profile of Jay Bakker, the son of Jim and Tammy Faye Bakker of PTL fame.

More recently, he started his own church called Revolution, which met in an Atlanta barroom with its own attitude. It's the subject of a new documentary series, "One Punk Under God," subtitled "The Prodigal Son of Jim and Tammy Faye," starting Wednesday on the Sundance Channel.

Starting a church may be the last thing expected of Bakker, who was profoundly disillusioned by what happened to his parents.

"For a while, I thought God hated me, and the church hated me, seeing everything that my parents went through and going through prison," Bakker says. "I left the ministry completely and didn't want anything to do with Christianity or the church because I just felt judged all the time. I didn't feel comfortable with God in my life."

Eventually, he "started realizing that there's so much more in the Bible about love and hope than there is about condemning and judging," Bakker says. "It drove me to want to make a difference. "

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Saturday, December 09, 2006

Who will be Connecticut's new Chief Justice?

The weekly legal newspaper The Connecticut Law Tribune is running a story on the various judges who may possibly be the next Chief Justice of Connecticut's Supreme Court. Please pray for this very important decision.

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